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  1. 2009.02.03
    풍크 Phoonk(2008) A Black Magic Story 자막 (2)
 

 
1. 인도영화 Phoonk: A Black Magic Story (2008) 자막 & Others

 인도영화 전문 사이트


이름은 '마살리안' (http://masalian.net) 입니다.
인도영화를 흔히 '마살라 영화' 라고 하는데서 착안해 만들어진 이름입니다.
또 그 '마살라 영화' 라는 말도, 인도의 전통 향신료 '마살라'에서 유래했습니다.
인도는 수십 수백가지의 향신료를 가정에 따라 다르게 배합해서 음식을 만드는데, 
인도영화가 그처럼 다양한 감정과, 각기다른 장르를 하나의 영화에 맛깔나게 배합해
만든다는 의미로 만들어진 말입니다. 인도영화 시장을 일컫는 '볼리우드'와 함께,
인도영화를 일컫는 '마살라영화'는 전세계적으로 각광받고 있습니다.



인도 영화중에서 호러영화 자막을 만들어 보았다. 
인구나 땅 덩어리로나 역사적 사건과 배경의 넓이와 깊이에 있어서, 다른 어느 나라보다도 신비한 소재와 전설이 넘처날 것 같았기 때문에 기대가 컸었다. 힌두교의 신의 숫자만 해도 3억 3천이 된다고 한다. 다시말해 귀신의 숫자가 3억이 넘는 다는 거다...헐..

마뭇튼 이러한 배경에 비해 영화의 스토리 라인은 초라하다. 공포감을 극대화 하는 것도 아니고, 그렇다고 과거와 현재의 신과 과학, 미스테리와 그 모든 것의 배경이 되는 인간들의 욕망 또는 몰지각에 초점을 둔 것도 아닌 어중간한 소재의 소토리 전개는 여러가지로 맥이 빠진다. 

Phoonk 의 뜻을 인터넷에서 찾아 보니, 누군가의 Commnet에 보니까 

Its a hindi word meaning blowing from the mouth...
The movie might have been named so because the light from the world is blown off and the world is in the darkness of black magic..
 
일종의 촛불 끄듯이 후~ 하는 의미 인 것 같다. 결국 부제 처럼 Black Magic을 뜻하는(흙이나 주문을 외울 때후 해서 날리는 것들) 의미를 위해 사용된 제목인 것 같다. 

아마도 CG작업이나, 특수 효과를 연출할 저 예산 때문인지 몰라도 어두운 조명에 종교적 상징물을 자주 비추는 Scene의 전개는 억지스러운 공포를 유발한다. 

공포의 Basic은 모른다는 것에서 출발한다. 모르는 길, 모르는 사람, 모르는 미래...
이 영화는 너무 쉽게 이런 것을 무시하고 출발한다. 건설사 사장 과 횡령으로 짤린 부부. 처음 부터 스토리와 결말을 알려주고 시작하는 공포영화라니...심지어는 감독의 용기가 가상하다. 

두번째로 공포를 자극하기 위한 것은 편도체에 순간 순간 자극을 주는 것이다.
백과 사전에 보면 편도체란 변연계를 이루는 하나의 뇌구조로서 감각 기관에서 오는 정보를 시상으로부터 받아서 정서적으로 평가하여 그 결과를 대뇌의 전두엽과 척수로 보내고 척수로부터 오는 자극에 대한 정서적 평가를 하여 대뇌로 보내는 기능을 한다. 정서경험에서 중요한 기능을 하는 뇌구조이다. 



편도체 자극은 1차적인 공포감을 유발한다. 즉 갑작스런 돌발 장치, 죽은 사람이 일어나거나, 갑자기 칼이나 귀신의 손길이 닿거나 뭐 이런 것들이다.  하지만 1차적 자극이 빈번해 지면 짜증만 이빠이다....허접한 공포영화를 보면 주로 이런 기법들이다. 이 영화는 스토리가 뻔해서 인지 이런 자극을 주는 장면이 거의 없다. 오히려 이런 시도를 많이 했다면 더 최악의 영화가 될 뻔했다. 

대부분의 잘된 공포, 또는 미스테리는 영화가 끝나고 나서 여러가지 상상의 즐거움과 심지어는 후속편까지 예측해 보는 잔여효과를 준다. 즉 잔여긴장이 해소되고 그 여흥을 즐기는 것이다. 만약에 영화와 현실이 구분되지 않고 극장을 나오지 않는 다면 공포에 따른 스트레스로 대부분이 사람들은 마탱이가 가거나 시체가 되서 실려 나올 것이다. 

그러한 점에서 이 영화는 전혀 잔여효과가 없다. 어떻게 보면 인도영화의 한계가 사람들에게 스트레스를 주고 싶어하지 않는 문화적 BackGround에 있지 않을까. 헐리웃 영화에 반전과 Twisting이 없다면 흥행을 말아 먹는 건 100% 따논 당상이다. Phoonk 같은 토속적인 소재를 사용한다 하더라도 주인공 Family중에 한둘은 죽어 나갔음에 틀림없다. 그 배경에는 세대를 거슬러 올라가는 Madhu와 Rajiv 간의 뿌리깊은 vendetta라든지 아니면 적어도 Arati가 연결된 애정에 의한 복수극 정도라도 들이 댔을 것 같다. 

어쨌든 영화의 결론은 전설의 고향에서 볼 수 있는 권선징악의 틀을 벗어나지 못하고 있다. 단지 정신과 의사가 나오고, 그 Counter Part로써 주술사가 나오는 것들이 현대적이라면 현대적일까..

또 하나 절망적인 것은 Madhu 가 들고 있는 주술을 위한 아이의 모형이 동네에서 살수 있는 마론 인형이라는 거에서는 거의 쓰러질 뻔 했다...

처음 접해본 인도판 호러영화의 기억은 Horrable 했다. 1920이라는 고전 공포 영화가 있는 것 같은데 일말의 기대를 해 본다. 








 영화 슬라이드



 영화 자막 이해하기

Ganesha by Sumanta Sanyal

Ganesha is one of the most popular deities in the Hindu pantheon. He is closely associated with the daily lives of millions of Hindus even today. As he is reputed to be a remover of obstacles he is propitiated before the beginning of any new venture whether it is the building of a new house, the writing of a book, the beginning of a journey or the starting of a new business. His images adorn the walls of innumerable business establishments across India. It is customary for businessmen to seek his blessings each morning before they get down to business. Ganesha is also the god of wisdom and prudence. These qualities are signified through his two wives: Buddhi (wisdom) and Siddhi (prudence). Ganesha has a thorough knowledge of the scriptures and is a superb scribe. This latter quality is manifest through the fact that he is the scribe to whom Vyas Dev (the narrator of the Hindu epic Mahabharata) narrated his enormous epic. Ganesha did this work so thoroughly that the Mahabharata is one of the most harmonious works in the Hindu scriptures. Scholars, both mythical and historical, explain that this is so because, before undertaking to do the work, Ganesha stipulated that the dictation should never falter and that he should, at all times, be able to understand what was being said. Thus, it is not strange that such a conscientious god is propitiated by all and sundry.

Ganesha is represented as a short, pot-bellied man with yellow skin, four arms and an elephant's head with only one tusk. In his four hands he customarily holds a shell, a chakra (discus), a mace and a water-lily. His unusual steed is a rat. Ganesha is the second son of Shiva and Parvati. There are many versions of how he was conceived. The most popular version is narrated hereunder.

Shiva and Parvati were leading a quiet life on Mount Kailash, Shiva's habitual abode. In fact, life was too quiet and sedate for Parvati, who had nothing much to do all day as her chosen lord was mostly either immersed in deep meditation or obfuscated by the fumes of ganja (marijuana). For company there was Nandi, Shiva's bull, and his host of ghosts, who are said to inhabit Kailash and give Shiva company, especially when he smokes ganja and wants some song and dance to liven things up a bit. Of course, Parvati was feeling bored and wanted someone she could be more involved with. So she began to call upon Vishnu in prayer to grant her a son. Vishnu soon granted her wish and Parvati gave birth to a beautiful boychild she named Ganesha.

At birth, Ganesha was a perfectly normal boy, with perfect features and body parts, as befits one conceived by a goddess. How he got an elephant's head is another story. Parvati was so pleased at his birth and so proud of his beauty that she invited all the gods and goddesses to come to Kailash and admire him. All the celestial beings came and admired and blessed the boy except Sani (Saturn), Parvati's own brother. This was because Sani had been cursed by his wife and the impact of the curse was that as soon as he looked at someone that person was instantly reduced to ashes.

Naturally, Sani was somewhat reluctant to cause the incineration his own sister's newborn baby but Parvati was feeling so elated that she threw caution to the winds and pleaded with Sani to at least cast his eyes once upon the boy. Sani, perforce, to please his sister, came and, holding his newborn nephew in his arms, hesitatingly gave him one look. That was enough to do the damage. Ganesha's head flew off as soon as his uncle looked at him. Parvati started crying bitterly but Brahma, who was present at this time, comforted her and said that if the head of the first creature that was found would be cut off and transplanted on Ganesha's neck he would live. So Vishnu, who was also present, set off on Garuda in search of any animal he may find. He had to travel all the way down Mount Kailash before, at the foothills, he found an elephant dozing on a riverbank. He immediately cut off the elephant's head and came back.Thus, this is how Ganesha got his pachyderm head. That he is pot-bellied is not a sign of any particular ugliness. The Hindu idea of beauty portrays both men and women with pot-bellies as these are signs of well-fed prosperity.

The elephant's head that Vishnu brought for Ganesha was perfect in all respects, with two tusks, but the pot-bellied god is habitually shown with only one tusk. The story behind how he lost one tusk makes interesting telling.

Shiva was in the habit of intruding upon Parvati while she was bathing. This was rather infrequently, only when that god was not under the influence of ganja. Anyway, Parvati found this habit of her forgetful lord rather annoying. One day, when the beautiful goddess was about to get a bath in the water of a pool inside a cave, she took the precaution of positioning Ganesha, her favorite son, at the entrance of the cave. She strictly instructed him not to let anybody in while she was inside. So it was that Ganesha stood guard while his mother bathed inside till he spied his father ambling towards the cave. Coming up to the cave entrance, Shiva demanded admittance but Ganesha stood his ground bravely and refused to allow his father in.

Shiva was astounded at this. He protested that no-one had the right to keep him away from his rightful wife but Ganesha did not budge from his post saying that he would not disobey his mother's instructions. Shiva, hot-tempered as he was, flew into a terrific rage and attacked his own son. Ganesha parried his father's attack and both fought for quite some time. All this while Parvati unwittingly went on bathing inside, unaware that her ablutionary precaution was causing unforeseen dissension within her family. Son and father fought till, at last, Shiva hurled his trident, his supreme weapon, at his son. Ganesha would not parry this as, to do so, would be to show great disrespect for his father. So he took the blow from the trident on one tusk, which broke off. At this point in time, Parvati emerged from her bath and, perceiving what has been going on, hastened to bring amity back to her family. Since then Ganesha, benevolent initiator, has had one tusk.

There is another interesting story pertaining to Ganesha and his brother Karttikeya. Both wanted to marry Buddhi and Siddhi. So, at last, they decided between themselves that the first of them to circumnavigate the earth entirely would get their hands in marriage. Karttikeya set out on foot to circle the earth but Ganesha sat at home studying the scriptures. After long years of travel Karttikeya returned, only to find that his brother was already married to the two ladies. Ganesha had stayed at home and studied the scriptures and, through his studies, had gone round the earth in much lesser time than his more physical and less astute brother, Karttikeya, had on foot.


Ganesha (SanskritगणेशIASTGaṇeśaGanesha.ogg listen )

also spelled Ganesa orGanesh and also known as GanapatiVinayaka, and Pillaiyar, is one of the best-known and most widely worshipped deities in the Hindu pantheon.[5] His image is found throughout India.[6] Hindu sects worship him regardless of other affiliations.[7] Devotion to Ganesha is widely diffused and extends to Jains, Buddhists, and beyond India.[8]

Although he is known by many other attributes, Ganesha's elephant head makes him easy to identify.[9] Ganesha is widely revered as the Remover of Obstacles[10] and more generally as Lord of Beginnings and Lord of Obstacles (Vighnesha,Vighneshvara),[11] patron of arts and sciences, and the deva of intellect and wisdom.[12] He is honoured at the start of rituals and ceremonies and invoked as Patron of Letters during writing sessions.[13] Several texts relate mythological anecdotesassociated with his birth and exploits and explain his distinct iconography.

Ganesha emerged as a distinct deity in clearly recognizable form in the 4th and 5th centuries CE, during the Gupta Period, although he inherited traits from Vedic and pre-Vedic precursors.[14] His popularity rose quickly, and he was formally included among the five primary deities of Smartism (a Hindu denomination) in the 9th century. A sect of devotees called the Ganapatya, (Sanskritगाणपत्यgāṇapatya), who identified Ganesha as the supreme deity, arose during this period.[15] The principal scriptures dedicated to Ganesha are the Ganesha Purana, the Mudgala Purana, and the Ganapati Atharvashirsa.


Ganapatipulé (गणपती पुळे in Marathi)

is a small town located in the district of Ratnagiri on the Konkan coast of Maharashtra. The town of Chiplun is to its north. According to local folklore, the Hindu god - Ganapati गणपती, taking umbrage by a remark made by a native lady, moved to Pulé पुळे (a few km ahead of the town) from his original abode of Gulé. Thus the region was named Ganpati-pulé.

400 years old Ganpati idol at Ganpatipule is said to have sprung up from the soil. This deity faces the West, so as to guard the western gates, unlike deities in other Indian temples who face the east. The temple is at the base of a hill, and pilgrims walk around(pradakshina) the hill as a mark of respect.




Hanuman (Telugu: హనుమంతుడు, Sanskrit: हनुमत् Hanumat; nominative singular हनुमान् Hanumān)

known also as 'Anjaneya' (son of Anjana), is one of the most popular concepts of devotees of God (bhakti) (devotion to God) in Hinduism and one of the most important personalities in the Indian epic, the Ramayana. His most famous feat, as described in the Hindu epic scripture the Ramayana, was leading a monkey army to fight the demon King Ravana.

Baa Baa Black Sheep

is a nursery rhyme, sung to a variant of the 1761 French melody Ah! vous dirai-je, Maman. The original form of the tune is used for Twinkle Twinkle Little Star and the Alphabet song. The words have changed little in two and a half centuries. 

Bah, Bah a black Sheep,
Have you any Wool?
Yes merry have I,
Three Bags full, One for my master,
One for my Dame,
One for the little Boy
That lives down the lane. [1]





Crocin

is a natural carotenoid chemical compound that is found in the flowers crocusand gardenia.[1] It is the diester formed from thedisaccharide gentiobiose and the dicarboxylic acid crocetin. It has a deep red color and forms crystals with a melting point of 186 °C. When dissolved in water, it forms an orange solution.

Crocin is the chemical ingredient primarily responsible for the color of saffron. It has also been shown to be a potent antioxidant[2] [3] [4]It has also been shown to have ananticarcinogenic action. [5] [6] [7] Crocin has been shown to have antidepressant properties.[8][9]

Crocin is a three decade old heritage brand. The brand was once generic to the antipyretic category in India . The brand is currently sold through Over The Counter (OTC) route. The brand is the market leader in the paracetamol category.

Crocin was launched in India 30 years ago by the company Duphar Interfran Ltd. During the early years, the brand was marketed through the ethical route. The brand was bought by Smithkline in 1996. The brand was so successful in the market that GSK bought it for a consideration of Rs 45 crore. There was a logic behind the brand acquisition. GSK had the brand Calpol in the prescription market and was a market leader in the Ethical segment. Crocin was proving to be a major threat for Calpol. So the brand was acquired inorder to safeguard the position of Calpol.

The Indian Pharmaceutical market is huge with a valuation of $45 billion. The OTC segment accounts for a value of $ 1 Billion i.e Rs 4500 crore. Crocin is in the analgesic/antipyretic market. The analgesic (pain Killer) market is a large market with a size of Rs 900 crore and the mild analgesic market is worth Rs 300 crore. With in the analgesic market there are two types : Aspirin based and Paracetamol based. Paracetamol based formulations constitute a major part of the market. Crocin formulations has a 5% share in the total market.

Crocin although a generic name in the paracetamol segment faces an interesting problem. 65% of the brand usage is for its antipyretic i.e fever related use. The antipyretic segment in the OTC is very small with a size of Rs 30-40 crore. In the painkiller market which is large, Saridon leads the pack in the OTC segment.

Crocin's market became limited sadly because of its efficacy or popularity as a drug for fever although it had pain killer properties. Sometimes success can become a limiting factor for further growth. The paracetamol segment is witnessing competition from the generic tablets. Most of the time the druggist has the influencing power in the sale of OTC products. During the 1990's if Crocin was a generic name for paracetamol tablets, the situation is different now with consumers asking for Paracetamol rather than Crocin.
Crocin was in the maturity stage of its product lifecycle in 2000 with the sales stagnating.There was intense competition from generic products and other brands.Paracetamol became a commodity with little scope for differentiation. The brand then went into Market Development Mode in 2003 by repositioning the brand as an analgesic. The brand roped in Kapil Dev to endorse the brand. The high profile ad campaign gave a new life to the brand. The brand also came out with variants like Crocin Quik that boasted of faster relief . Quik was essentially a concentrate of the classic Crocin. Crocin also came out with Crocin 1000 aiming at patients having arthritis. Crocin is promoted as an ethical product.

Crocin had its fair share of problems from the " Watch Dogs". Typically when a brand moves from Ethical to OTC and embarks on brand building , there is going to be someone who will cry foul. Crocin faced objections from FDA for some of its campaigns but those were later sorted out.

As far as a customer is concerned, Crocin is still perceived as a drug for fever( antipyretic) rather than as a pain killer(analgesic). It will take a lot of money and time to change that perception.



A crore

is a unit in the Indian numbering system and was formerly a unit in the Persian numbering system, still widely used in BangladeshIndiaMaldivesNepalPakistan, and Sri Lanka, and formerly in Iran. An Indian crore is equal to 100 lakh or 10,000,000. An Iranian crore is half a million (500,000).

Note that although lakhs are used in Sri Lanka, most Sri Lankans do not use the term crore when referring to money to terms in millions.

The word is used in the Indian title of the popular Who Wants to Be a Millionaire? game show, Kaun Banega Crorepati - literally "Who will be a ten-millionaire?".

The word "crore" is derived from Sanskrit word कोटि koṭi, denoting "ten million" in the Indian numbering system, which has separate terms for all powers of ten from 100 up to 1017, however it denotes "five hundred thousand" in the Persian numbering system. The crore is known by various regional names in modern languages, all derived from the Sanskrit word


 이해 안돼는 대사 및 Missing Subtitle 

 

1. Missing Subtitle

[Missing Subtitle]Anshuman & Madhu Ear Pinching Scene.avi




편도체 이야기


누구든 끔찍한 장면은 잘 잊지 않는다. 사람들을 두 그룹으로 나눠 한쪽은 그냥 자동차 사고로 차가 부서지는 장면만을 보여주고, 다른 그룹은 사람이 피투성이가 된 모습까지 보여주면, 후자의 기억이 훨씬 생생하다. 사람이 다친 광경뿐 아니라 차가 부서지는 순간순간까지 더 뚜렷하게 기억한다. 우리 뇌는 이렇게 강렬한 감정을 불러일으키는 경험을 훨씬 더 잘 기억한다. 이 과정에 개입하는 것이 뇌에서 '편도체'라고 불리는 부분이다.


편도체가 감정과 연결된 기억에서 중요한 역할을 한다는 것은 편도체가 손상된 환자들을 통해서 알 수 있다. 우르바하-위테병이라는 것에 걸리면 편도체가 망가지는데, 이런 환자들은 참혹한 장면이라고 더 잘 기억하지 않는다.  

편도체는 특히 감정 중에서 가장 강렬한 것인 '공포'와 밀접하게 관련돼 있다. 잘 기뻐하거나 슬퍼하지 않는 사람이라도 공포는 느끼며, 또한 두려움이 크면 몸이 굳는 등 극단적인 반응이 나타나기에 심리학자들은 공포를 '강렬하다'고 말한다.  사람뿐 아니라 동물에게 있어서도 공포는 마찬가지로 강렬한 감정이다. 공포가 생존과 직결되기 때문이다. 늑대를 보고 무서워 도망치지 않는 토끼가 살아남을 수 있겠는가.

그런데 편도체가 망가지면 두려움에 무감각해진다. 편도체를 제거한 쥐는 고양이 앞에서도 태연하다. 심지어 잠자는 고양이 등에 올라타 귀를 물어뜯는 모습까지 관찰한 연구가 있다.

우르바하-위테병으로 편도체가 손상되면, 상대방이 짓는 공포에 질린 표정조차 이해하지 못한다.


편도체는 위급한 상황에서 반사적인 행동을 일으키는 작용도 한다.

이는 미국 뉴욕 대학의 르두 박사팀이 밝혀냈다. 아마 산에 가다 뱀 같아 보이는 것에 화들짝 놀랐는데, 잘 보니 나무뿌리였더라는 경험을 가진 사람이 있을 것이다. 이런 반응이 편도체에 의한 것이다. 보통은 뭔가를 보면 신호가 대뇌의 시각 담당 부위로 가서 그게 무엇인지를 판별하게 된다.  하지만 위험한 대상과 갑자기 맞닥뜨렸는데도 그렇게 두뇌가 완전히 판단하기를 기다렸다가 반응한다면 오래 사는 데 지장이 있을 터. 그래서 우리 뇌는 일종의 비상회로를 마련해 놓고 있다. 시각 정보를 중간에 편도체가 검토해 뭔가 위험한 것과 비슷하다 싶으면 바로 반응하도록 명령을 내리는 것이다. 그러나 이 경우는 시각 담당부위가 하는 것만큼 정확히 무엇을 봤는지 인식할 수 없어 비슷한 나무뿌리를 보고도 뱀을 본 양 놀라 뒤로 물러서게 된다. '자라 보고 놀란 가슴 솥뚜껑 보고 놀라는'이유다. 

편도체를 없앤 동물은 공포를 못 느끼면서 동시에 성격도 온순해진다.이는 미국 연구팀이 인도 원숭이 여덟마리를 대상으로 실험을 한 결과에서 드러났다.  원숭이들은 우두머리에서 꼴찌까지 서열이 확실히 있었는데, 사나운 우두머리의 편도체를 제거했더니 고분고분해져서는 다른 원숭이들에게 물리고 맞으며 서열이 꼴찌로 떨어졌다.


잔여효과 이야기


그렇다면 공포에는 어떤 즐거움이 있을까? 살다보면 불안하거나 걱정되거나 스트레스 받는 일들이 많지만, 일일이 다 풀기란 쉽지 않다. 그러면 이런 기억들은 마음속에 쌓인다. 심리학에서는 이를 ‘잔여긴장’이라고 한다. 잔여긴장을 해소하는 방법 가운데 하나가 다른 더 큰 긴장을 조성하는 것. 큰 긴장을 없애버리면 잔여긴장도 함께 사라진다. 각각 원인이 다른 긴장이지만 감정은 이걸 구분할만큼 그다지 이성적이지 못하다. 공포영화를 보고 나서 스트레스가 확 풀리는 이유다. 공포마니아들은 이런 기분을 자주 만끽하고 싶어하는 게 아닐까. 


공포는 잔여긴장뿐 아니라 심지어 고통도 감소시킨다. 이 역시 편도체가 관장하는 무의식적 공포반응이다. 영화를 보다 공포가 최고조에 달하는 장면에서는 옆자리 친구가 꼬집어도 아픈 줄 모른다. 사람뿐 아니라 동물도 공포를 느낄 때 고통이 줄어들게 진화해 왔다. 원시인이 곰을 만나 걸음아 날 살려라 도망가다 가시나무에 찔렸다고 상상해보라. 아파서 머뭇거리고 있다간 곰에게 잡아먹히기 십상이다.


극도로 무서운 상황에서는 뇌에서 마약 같은 역할을 하는 신경전달물질이 나와 고통을 덜 느끼게 한다. 엔돌핀이 대표적인 예. 마라톤 선수가 막바지 코스를 달릴 때 분비되는 물질도 바로 엔돌핀이다. 그 덕에 고통스러운 한계 상황을 극복하고 완주할 수 있다. 공포마니아들은 이 같은 신경전달물질의 ‘맛’을 즐기는 것이다.



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  1. Favicon of http://cyworld.com/skyvirus86 BlogIcon skyvirus 2010.09.23 15:17 신고 address edit/delete reply

    안녕하세요~ 풍크1 자막찾을려고 왔는데 자막이 없네요 ㅠㅠ

    • Favicon of http://persha.tistory.com BlogIcon booung 2010.09.30 12:58 신고 address edit/delete

      자막 만든지가 하도 오래되서..제 옜날 하드 어딘가 있을 텐데..찾는건 불가능하구요..위에 마살리안 사이트에 풍크 말도 다른 인도 영화 자막도 많이 만들어 올렸으니까 거기서 찾아 보세요..^^